rhetorical question about marriage

They were bound together as one in the eyes of God. Perhaps rephrase the question. The answer, through some poetic expressions, indicates that none are excluded. So the message to the household of faith is clear: if you truly see how the marriage covenant fits the covenant God has made with his people, then you will marry within the faith and you will give all diligence to preserve that marriage come what may. It was all unfaithfulness to God, for sin against another person was sin against God. When the Sun Sets: Jacob Meets God (Gen. 27:41-28:22). What then is the one? In the essay “I Want a Wife” by Judy Brady, the speaker uses satire to explain the absurdity of the expectations placed on a wife in 1970s America. 2. Writers love to prompt further thinking and reflection. During the 1580s English printer Henry Denham invented the ‘rhetorical question mark’ (؟)to be used at the end of a rhetorical question. Malachi delivered his burden to the people of Israel well after the time of the return and revivals of Ezra and Nehemiah, somewhere between 440 and 400 B.C. God established the marriage laws (Lev. Liturgy and Sacraments. A rhetorical question may be used for an already asked question as a metaphor. Malachi begins by laying down a principle: although Israel was created by one Father, they were guilty of treachery against the covenant. Their personal blessing depended on preserving this covenant; and the well-being of the nation depended on the marriages doing what they were supposed to do. Malachi was not yet through. Where else in the essay does she use a rhetorical question? The answer to the peoples’ question was a stinging answer from the prophet. She was the wife of his youth, the one who had his first affections when they were the strongest, the one who probably gave him children, the one who had lived through it all with him. Rhetorical questions are a great way to achieve that. The message brought a clear rebuke from the prophet because a violation of the covenant has been committed. Relevance. Introduction Marriage is an institution of God. These are figures of speech (metonymies of subject, meaning the people in these areas). And when the family serenity and unity is destroyed, the spiritual life and worship falls as well. We do, however, know if/when He works sacramentally. God wanted a nation; he could have chosen and formed others, or more. This view has the support of the book that presents the nation as the creation of God. He mentioned Israel, Judah, and Jerusalem in order. A rhetorical analysis of the essay can provide an effective understanding of Brady’s mind in narration. Both violate the covenant and bring pain to God, but the latter causes great pain to the women who were put away. the rhetorical question should be about if we are born with our identity or not. This kind of gift was not usually a blood sacrifice, but a gift of foods and produce. I apparently don’t know a great deal about the sacrament of marriage, but from what I understand a marriage has to be performed in Church in a sacramental setting in order for it to be considered valid by the Catholic Church. The general statement is given first: “the man who does this.” Then the specifics: “him that wakes and him that answers.” There are many suggested interpretations for this difficult phrase. If ALL marriages are same sex, will the human species become extinct in one to two generations? The prophet at this starting point speaks in general terms to get the people’s attention; when he has it, he narrows the focus to the actual sins involved. When The Sun Finally Rises: Wrestling With The Past (Gen. 32:22-32), 2. An example is... | Meaning, pronunciation, translations and examples The ancient Athenians believed that success and charm of an individual depended on his rhetorical ability to speak and debate. They, of course, might choose to take their chances and rely on God understanding their predicament and intentions, but His work outside of the sacraments is a mystery, while His work within the sacraments is dogma. She makes her audience think of the need for marriage. 14:2). To do this, then, was to dishonor God and act faithlessly against fellow members of the covenant. It heightened, it perfected, the pure, fresh, and serene joys of that Garden, the scene of every beauty and the temple of God; and so it has been perpetuated to this present hour as asocial blessing to soothe and sustain us amidst the depressing and difficulty circumstances of our fallen condition. Whatever was there that fit the description of “holy matrimony” had now become nothing more than a “common coupling” or “profane fornication.”. I don’t know the specific rules, but it is my understanding that in such a circumstance, if you both pledge to God to be man and wife, then it is a valid marriage. The highest rates of child marriage are seen in West and Central Africa, where over four in ten girls were married before age 18. Moreover, most of the time both parties have some involvement. It was a proud challenge to “his view.” They thought that if they did the worship routine well enough and gave to the sanctuary, they would be highly favored in the courts of heaven. In fact, the first sign that his hands performed was at a bridal festival where he turned the water into wine for the joyous celebrations to continue. But in this modern day and age, no one is pressured into an arranged marriage. Six Years of poetry-only publishing, PoetsUnlimited was a diverse, engaging and authentic poetry magazine. The objective is to find a person you can grow old with, build a life with. Introduction Marriage is an institution of God. The prophet closes with the same warning: Take heed. --to produce a godly seed in the earth. The husband must be careful and alert to protect the marriage covenant from any treachery, by himself or from outside. 21:14, 15 and Neh. twinkie =) 1 decade ago. It would destroy Israelite worship, and therefore the covenant. It cannot be ignored, because it stands there as a witness. Now she had become the scorn and loathing of his later years. The covenant agreement of a marriage is to be based on loyal love, characterized by the protection and care of the partners, and dedicated to producing righteous, believing children that God may provide. Xper 1. It is a powerful literary device which when used effectively can add immense value to your writing. If they knew of the sacrament of marriage before they were “deserted”, again it is quite an irrational scenario…but I’ll play along and say “no”. All of these qualifications of marriage were piled up by the prophet to enforce how treacherous this all was. bulltaker. It is a way of adding style to your essay.. He is the author of Introducing Biblical Hebrew and Grammar, Holiness to the Lord: A Guide to the Exposition of the Book of Leviticus, Creation and Blessing: A Guide to the Study and Exposit... More, 1. The main idea of the passage is clear: God planned that a man and a woman would become one, be partners, share everything, build a life together, and please God. Best to trust in dogma in this case. How do same sex marriages prophogate the speciers? But by focusing on one as the means of bringing blessing to the world, he would form a righteous people on earth. In one sense, your hypothetical is somewhat irrational. In its uses for divine punishment, the verb “cut off” can be used for the death penalty at the hands of the people, for premature death at the hand of God, or excommunication from the religious community. Perhaps with the reference to the “tents” we can get the idea of watchmen at either end of the camp, one calling out and the other answering. a question that is not asked in order to receive an answer from the audience or reader Thus, it seems to lack prudence to make that presumption. Second, the immediate context is based on the fact that God made them one nation. Support for this view comes from the fact that the Lord loves Zion (Ps. Accordingly, it involves the most tender, close, and lasting ties that can unite human beings together in this life. Shall we continue in sin, that grace may abound?” Romans 6:1 ANSWER: “God forbid. Here is the rebuke of a prophet most forceful and precise; here is pastoral counseling at its best. One of the latter two is probably in the mind of the prophet--God would deal with this matter if the righteous in the land did not. - i swear someone just asked that question on yahoo a … The Search Of The Wise Men (Matthew 2:1-12), Christmas Searches: Expository Sermons For Christmas, 3. Malachi’s style is first to give the theological principle (against which there was no argument), then the general rebuke (over which people would be concerned), and then the actual sin (which would hit home). To God, however, divorce is a sin, no matter what the causes or circumstances, or who is the guilty party or who is the innocent party. The line is powerful: “I hate putting away.” Some of the ancient versions actually misinterpreted the line to say, “if a man hates his wife he should put her away.” But the context is against divorce, and an exception as wide as this would not fit. If His Church decrees that there must be a witness, then I would not assume I could be validly married without one. The first verse affirms the principle by rhetorical question that they had one father who created them; and the second half expresses the prophet’s amazement over their violation of the covenant. How shall we, that are dead to sin, live any longer therein?” Romans 6:2 RHETORICAL QUESTION: “Know ye not, brethren, (for I speak to them […] This should not surprise us. In the fantasy scenario crafted, there is no society, no Church, no witness, and no hope of getting back to civilization, apparently. For them, the message of God’s Word is clear: they must be sure their lives are now right with God, and that means acknowledging their share in the dissolution of a covenant and resolving to serve God now with all devotion and obedience, and that certainly means that in any new relationship they might have they will see to it that it counts for God. Thus, it would mean everyone, from one end of the settlement to the other. Formally or informally, marriages were dissolved, because all these sins in one way or another affected the family. But over here were their unfortunate wives, now abandoned, praying and crying to God for help. The response of the men was again to challenge the word of the prophet: “Wherein have we dealt treacherously?” There is a cold defiance in the words of the people, a defiance that comes from a rationalized sin. The first thing we note is the identity of the guilty. In the earlier days when people heard the Word of the LORD they trembled and listened; but in Malachi’s day when they heard the Word they challenged it. Spiritual unity should have existed because they had a close relationship with God and with one another by means of the covenant. This second sin grew out of the first, for in finding and marrying pagan women they put away their primary wives by divorce. RHETORICAL QUESTION AND THEIR ANSWERS IN ROMANS RHETORICAL QUESTION: “What shall we say then? the rhetorical question should be about if we are born with our identity or not. For marriage to be “holy” matrimony, it must be pleasing to God; and to develop this there must be a real giving of soul to soul in the Lord, so that the husband and wife truly belong to one another, and truly see their marriage as service to God. Therefore Malachi warned them to take heed not to deal treacherously, against the wife and therefore against the covenant plan of God. Be on your guard against such treachery. 19. Xper 1. Indeed, God sees and knows all. Still, child marriage is much more common in the developing world because one of the main driving factors is poverty. Job’s friends are described as treacherous as a brook. For example, he says, the “mothers instead of being able to work for their honest livelihood, are forced to employ all their time in strolling to beg sustenance for their helpless infants” (Swift, 831). Powered by Discourse, best viewed with JavaScript enabled, : The views and opinions expressed in these forums do not necessarily reflect those of Catholic Answers. Aporia comes in many forms but the most celebrated example is a quote from Shakespeare that almost everyone who went to school as quoted at least once. And indeed, that possible confusion surfaced as gleaned from this second reply: “A minor point but I thought a rhetorical question is one that doesn't require an answer. The verb “take heed” means “to watch carefully.” It calls for constant vigilance and concern, like a night watchman watching the city. She makes her audience think of the need for marriage. But God adds something else as the object of his hatred--when people cover their garments with violence. So the next time you have a spare minute, ask them one of these fun questions for married couples – covering their childhood years, teens years and random imaginings. And since the message begins with the affirmation of the sovereignty of God, then the message is that unfaithfulness to the marriage in this way is disloyalty to God. Marriage is a social institution. The word has a use in Job that illustrates the meaning. From the very beginning of Genesis people have attempted to change God’s institution of marriage to suit their desires. The intended purpose of the text is to promote the new wave of feminist ideologies. The prophet gave no details, only a description of this as a treachery--to God and the covenant as well as to the wives. The intended purpose of the text is to promote the new wave of feminist ideologies. One who is treacherous is a traitor, unreliable and disloyal; and a traitor is dangerous. ... We went to marriage counseling and it helped a lot. Rhetorical questions are a He first sympathizes with the poor people in Ireland and makes himself appear sensitive and empathetic. 4 d. NO under no circumstances, what if they didn't like sex? That rhetorical question was a method used to get someone to understand perspective and put ideas in context. Dr Ross joined the faculty of Beeson Divinity School in 2002 as Beeson Professor of Old Testament and Hebrew. One very possible interpretation would be to say the waker and answerer refer to watchmen in the city. - i swear someone just asked that question on yahoo a … Catholic canon law provides for an extraordinary form of marriage for those without access to a pastor or other person authorized to witness a Catholic marriage: Can. There is scarcely a thought more solemn and searching than the thought that few, if any, of our prayers go up to God unqualified and unchecked. Try these road trip questions for couples too. Who stood to be so “cut off” by God? If reconciliation was possible, it was to be pursued; if not, then the people had to accept responsibility for their acts, find forgiveness and healing from God, and get on with their lives--like any other person forgiven and restored. bulltaker. And fourth, intermarriage with pagans profaned the holy seed (Ezra 9:2; Jer. You did misread, but it could have been my wording. She was not only the wife of his youth, but his comrade, his partner. Examples and Observations "Something [rhetorical] questions all have in common . Of course you wouldn't." No passage in the Bible deals with all the details of marriage and divorce. Well God not only did not need their gifts--he did not want them. The force of the verse lies in the idea of the treachery, which was paralleled with the word “abomination.” This makes it something that God loathes, something that is repugnant to God, and therefore tabu. It was an integral ingredient in the happiness of Eden, and so is an integral part of society. They, of course, might choose to take their chances and rely on God understanding their predicament and intentions, but His work outside of the sacraments is a mystery, while His work within the sacraments is dogma. The usage of this sardonic punctuation mark faded during the 17th century. These rhetorical questions aren't arguments; they're just inflammatory remarks which make the hidden assumption that heterosexual couples are worthy of marrying but homosexual couples are not.

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